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John 3:16-17
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John 3:16-17
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12 friends have opened a study shared with them.
I drive by the old RZIM headquarters at least once a week. Every time, I reactively grip my steering wheel tighter, look straight ahead, and try not to get pulled back into a dark place. But as I thought about Jesus at a charcoal fire, I realized God is inviting me to see a place of pain as the start of a good new life.
John 21:15-19
When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" "Yes, Lord," he said to him, "you know that I love you." "Feed my lambs," he told him. A second time he asked him, "Simon, son of John, do you love me?" "Yes, Lord," he said to him, "you know that I love you." "Shepherd my sheep," he told him. He asked him the third time, "Simon, son of John, do you love me?" Peter was grieved that he asked him the third time, "Do you love me?" He said, "Lord, you know everything; you know that I love you." "Feed my sheep," Jesus said. "Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go." He said this to indicate by what kind of death Peter would glorify God. After saying this, he told him, "Follow me."
There are two charcoal fires in John's gospel. At the first, it's a chilly spring evening in the high priest's courtyard. When Peter finds a spot to warm his hands, a servant girl asks him if he was one of Jesus' disciples. He's so scared that he lies, then lies again, and then he starts swearing to emphasize his lies. But when the rooster crowed at the crack of dawn, Jesus looks over at Peter. He tried to follow Jesus, but the pressure cracked him. He went out and wept. Now it's a bright morning on the Sea of Tiberias. Peter has spent the night in failure again, unable to catch a single fish. Again, he's warming himself by the charcoal fire. As he eats the fish Jesus provided, and his clothes start to dry, the disciples gather around them. Again, Jesus is looking into his eyes. He asks a simple, devastating question: "Do you love me?" The symmetry is deliberate. Three denials by the first fire are met with three questions by the second fire. I feel for Peter. In front of his closest friends, Jesus is exposing his greatest failure. As bad as Peter felt after he denied Jesus, now he's had to own it, face to face, over and over again. John puts it tenderly: Peter was grieved. Heartbroken. He cracks again: "Lord, you know everything, you know I love you." He's soggy and embarrassed. When I imagine this scene, I think this burly fisherman is holding his head in his hands, the salt of the sea mixing with his tears. Jesus wants Peter to know the restoration is fuller than the failure. He's ready. Now, Jesus can trust him with his sheep. And while the text fixes its attention on him, the implication is the other disciples were restored, too. After all, they ran away before Peter did. My heart aches from the constant parade of fallen celebrity pastors. They wanted to look like spiritual heroes. But Jesus wants humble followers who focus on serving others. Peter grew up going where he wanted, and no one got in his way. Perhaps when Jesus first said, "Follow me," Peter thought, "I've got this." But now that he believes in Jesus, he's different. So when the time comes for him to stretch his hands out and be crucified like Jesus was, he will follow.
What does this passage show you about how Jesus restores his disciples?
When you picture God looking at you after a failure, what do you see on his face?
If Jesus asked you, "Do you love me?", how would you answer him?
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