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John 3:16-17
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John 3:16-17
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12 friends have opened a study shared with them.
At the National Center for Civil and Human Rights in Atlanta, I walked up to a lunch counter and put on headphones. Immediately, I was dropped into 1960s Greensboro, hearing the dull thuds of angry hands and feet colliding with human flesh, and heard threats to kill me. Each year, around 250,000 people visit the museum, and remember why we honor these non-violent protestors.
John 19:1-16a
Then Pilate took Jesus and had him flogged. The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face. Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.” Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the temple servants saw him, they shouted, “Crucify! Crucify!” Pilate responded, “Take him and crucify him yourselves, since I find no grounds for charging him.” “We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.” When Pilate heard this statement, he was more afraid than ever. He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?” “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.” From that moment Pilate kept trying to release him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!” When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha). It was the preparation day for the Passover, and it was about noon. Then he told the Jews, “Here is your king!” They shouted, “Take him away! Take him away! Crucify him!” Pilate said to them, “Should I crucify your king?” “We have no king but Caesar!” the chief priests answered. Then he handed him over to be crucified.
Bored and brutal, the soldiers played a game with Jesus. They wove sharp, long date palm thorns into a crown they pressed into his head. They threw the rags of a foul-smelling military cloak over his shoulders. Instead of “Hail, Caesar!” and a kiss of loyalty, they slapped their bloodied sport around the courtyard. Pilate brings out the pathetic result before the crowd: “Here is the man.” His contempt cuts both ways: “I’ve humiliated him. Haven’t you had enough?” But the leaders want more: “Crucify! Crucify!” Pilate mocks them: Then you kill him! But they are inflexible: our religion requires his death. In fear, Pilate retreats. He needs the truth but Jesus keeps silent. He knows Pilate doesn’t want it. Pilate escalates from a question to an empty threat: “Don’t you know that I have the power of life and death?” Jesus corrects him: Pilate is accountable to God. He isn’t in charge, but a bit player in a cosmic story. Shaken, Pilate tries to release Jesus. But the chief priests corner him: “If you release this man, you are no friend of Caesar!” It’s not an idle threat; Pilate knew what happened when Caesar felt his subordinates betrayed him. So at noon on Friday, as the Passover lambs are slaughtered across Jerusalem, Pilate sits in his judgment seat. He presents Jesus one final time: “Here is your king.” The chief priests’ entire job is to proclaim that God is King of Israel. Instead, they invert their own Passover liturgy, and publicly confess, “We have no king but Caesar!” Their blasphemy is intended to kill the one they accuse of blasphemy. In Gethsemane, a word from Jesus knocked soldiers to the ground. Now, the Word who became flesh accepted his coronation. Clothed in rags, he receives his throne through humiliation. It’s how we know he’s the king: love.
What is the difference between what people intend to do and what they are actually accomplishing?
When have you seen someone sacrificially love someone, but the recipient didn’t notice?
What would change if you had seen Jesus wearing rags for you?
Kneel before God in prayer. Tell him, “You are my king.” Ask a friend, “What’s one part of your life you’re trying to stay in charge?”
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