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John 3:16-17
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John 3:16-17
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It hit my social media scroll: a government agency posted a video of soldiers in combat gear while Psalm 18:37 scrolled across the screen: "I pursued my enemies and overtook them; I did not turn back till they were destroyed." The caption read, "We Are One Nation Under God." But when I read the whole psalm, it didn't sound like the video.
John 12:12-19
The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet him. They kept shouting: "Hosanna! Blessed is he who comes in the name of the Lord—the King of Israel!" Jesus found a young donkey and sat on it, just as it is written: Do not be afraid, Daughter Zion. Look, your King is coming, sitting on a donkey's colt. His disciples did not understand these things at first. However, when Jesus was glorified, then they remembered that these things had been written about him and that they had done these things to him. Meanwhile, the crowd, which had been with him when he called Lazarus out of the tomb and raised him from the dead, continued to testify. This is also why the crowd met him, because they heard he had done this sign. Then the Pharisees said to one another, "You see? You've accomplished nothing. Look, the world has gone after him!"
Two crowds converge in an explosive moment. One group follows Jesus from Bethany, shouting, "This man raised Lazarus from the dead!" Another group rushes out of Jerusalem, "This is the King of Israel!" They wave palm branches and chant the Scriptures. It would be like waving large national flags at the 4th of July in D.C., singing "Then conquer we must, when our cause it is just / And this be our motto - 'In God is our trust'" from The Star-Spangled Banner, as our favorite political candidate drives into town. Word travels fast. The religious-political leaders wring their hands. All their attempts to discredit Jesus seem to have backfired. An unruly but cheerful mob is headed their way, with their chosen King of Israel. It's a treasonous message, and it risks a violent response from the Roman garrison. Other would-be Messiahs knew how to take advantage of this moment. Judas the Galilean launched a tax revolt, an Egyptian prophet marched thirty thousand followers to the Mount of Olives expecting Jerusalem's walls to collapse, and Simon bar Giora rode into the city as a liberator with an army at his back. But Jesus, surrounded by a crowd calling him king, sat on a donkey. It's like a dad riding his kid's bicycle at a parade: awkward, uncomfortable, and a little confusing. For anyone who noticed, it showed Jesus was thinking about the prophet Zechariah. It's another Messianic passage, but it talks about a peaceful king who abolishes war chariots. He's a king for all nations, not just Israel. And he delivers through the blood of his covenant, according to God's strength. The crowd wanted a king who would mobilize them for violence. They got a king who came to humbly die for them. Is Jesus a mascot for our tribe, our cause, or our vendetta? I want Jesus to align with my politics. I remember designing some Bible verses in Canva to post on social media as a critique of another political party. Then I felt ridiculous. Because ultimately, it's as his opponents said: "The whole world has gone after him!" If he came to lead a violent revolution, we'd have forgotten his name. But the donkey is the test. He rides into town with humility, gentleness, and a message of peace.
Where would you be in this scene? Why?
When have you wanted God to fight for your side rather than change your heart?
What would you have to believe about Jesus to worship him while he rides a peaceful donkey?
Ask God, "How am I trying to use your name for my agenda? Help me use my name for your agenda." After wrestling with God, text a friend what you realized.
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