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John 3:16-17
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John 3:16-17
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12 friends have opened a study shared with them.
While visiting Chattanooga, I walked to The Walnut Street Bridge, and found a plaque honoring Ed Johnson. I learned that in 1906, a sham jury trial sentenced him to death for raping a white woman. While in jail, he committed himself to Jesus, and was baptized. But after the US Supreme Court intervened, the sheriff dismissed nearly all the guards from their posts. That night, a mob forced their way into the jail so they could hang Ed from the second span of the bridge. His final words to his murderers were, "God bless you all, I am an innocent man."
John 18:28-40
Then they led Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover. So Pilate came out to them and said, "What charge do you bring against this man?" They answered him, "If this man weren't a criminal, we wouldn't have handed him over to you." Pilate told them, "You take him and judge him according to your law." "It's not legal for us to put anyone to death," the Jews declared. They said this so that Jesus's words might be fulfilled indicating what kind of death he was going to die. Then Pilate went back into the headquarters, summoned Jesus, and said to him, "Are you the king of the Jews?" Jesus answered, "Are you asking this on your own, or have others told you about me?" "I'm not a Jew, am I?" Pilate replied. "Your own nation and the chief priests handed you over to me. What have you done?" "My kingdom is not of this world," said Jesus. "If my kingdom were of this world, my servants would fight, so that I wouldn't be handed over to the Jews. But as it is, my kingdom is not from here." "You are a king then?" Pilate asked. "You say that I'm a king," Jesus replied. "I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice." "What is truth?" said Pilate. After he had said this, he went out to the Jews again and told them, "I find no grounds for charging him. You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews?" They shouted back, "Not this man, but Barabbas!" Now Barabbas was a revolutionary.
Soon after sunrise, the Jewish authorities bring Jesus to Pilate's headquarters. They contort themselves before Pilate, insisting their unclean occupiers kill an innocent man. The religious leaders need Pilate to execute Jesus. Pilate needs the leaders to recognize his authority. It's a turf battle. So Pilate comes outside, both to meet their demands for ritual purity and to publicly demonstrate their dependence on him. But the man they're bargaining over is quietly running the show. After their initial exchange, Pilate goes back inside to privately talk with Jesus. He does a brief if necessary investigation: "Are you the king of the Jews?" Jesus exposes his motivation: "Are you asking this on your own, or have others told you about me?" Jesus plainly explains that his followers aren't violent because His kingdom doesn't come from the world. The prisoner is inviting the governor into his kingdom. Jesus tells the truth to a man who asks, "What is truth?", and then walks out the door. In 2013, Diane Stargel reported a rape to Liberty University's counseling center. Then, the counselor asked her to sign a victim notice. It explained that she could be expelled for violating the Liberty Way, and an investigation could mean she would lose her scholarship. The process protected the institution. When Pilate comes outside, he tells the truth: there are no grounds for Jesus to die. He offers them a choice: a convicted revolutionary, or an innocent man? If they want Jesus released, then he's their problem. But if they want Jesus to die in Barabbas's place, then Pilate has someone to blame. But the crowd shouts for Barabbas, whose name means "son of the father." The religious leaders trade dependence on Rome for power over their people. And Jesus stands quietly as the true Son of the Father.
What is each person or group trying to accomplish in this passage?
Where have you seen truth used to build power rather than gain integrity?
What kind of king is Jesus?
Ask a trustworthy friend, "What's one truth I need to know?"
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