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John 3:16-17
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John 3:16-17
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"Titus 3:10. No reply needed." When I read her email, I gasped. I knew how to decode this message from an important leader in my ministry. She was saying I was divisive, and she was cutting me out of her life. But we worked together. If I had done something wrong, I didn't know what it was. I felt excluded and helpless.
John 10:1-10
"Truly I tell you, anyone who doesn't enter the sheep pen by the gate but climbs in some other way is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought all his own outside, he goes ahead of them. The sheep follow him because they know his voice. They will never follow a stranger; instead they will run away from him, because they don't know the voice of strangers." Jesus gave them this figure of speech, but they did not understand what he was telling them. Jesus said again, "Truly I tell you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep didn't listen to them. I am the gate. If anyone enters by me, he will be saved and will come in and go out and find pasture. A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance."
This passage was a staple Bible study in a campus ministry I worked for. I understood it as a standalone passage on the difference between good and bad leaders. But it's not. The religious authorities just kicked a disciple of Jesus out of their synagogue. Now Jesus publicly confronts them. He explains that everyone left in their sheep pen is being overseen by thieves and robbers. The same word for "they expelled him" is the one Jesus uses to describe how he "leads them out." Jesus needs to make the contrast clear because no one else can see what he does. After all, these leaders wear the robes, quote the Scriptures, and run the synagogue. All the language and symbolism identify them as God's holy representatives. Jesus is unmasking them. He uses a variety of unexpected symbols to communicate that these gatekeepers use religion for themselves. They look for those who are vulnerable and steal their lives away from them. Once they're captured, they kill and destroy them. If someone stops listening to their voice, they kick them out. Everyone knows who decides who's in and who's out with God. It's the people with the keys to the synagogue doors. Jesus disagrees. He says, "I am the gate for the sheep." That is, the doorway out of the synagogue is the doorway into life with God. No wonder the leaders didn't understand him. They couldn't imagine that their holiest place was outside the kingdom of God. Jesus isn't like them. He isn't the kind of gate that suffocates and restricts us. When we come into God's pasture through him, we find abundant life. While we feast, Jesus stands guard to protect us from the thieves and robbers.
What test does Jesus give for discerning between the shepherd and the thieves?
When have you seen someone use religious authority to benefit themselves at the expense of those they were called to serve?
If you've been pushed out of a community that claimed to speak for God, how does that affect how you hear God now?
Think of someone you know who was hurt by a church or ministry. Text them, "I was reading something today that made me think of you. What happened to you wasn't okay." Then, pray for them, and ask Jesus to lead them to a safe pasture.
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